In late 1980s, while few people believed in the possibility of the
nightmare that would engulf this part of the world, main
propagator of ideas that would result in Vukovar and
Srebrenica was the organisation known as Serbian Literary
Society. In later years, some of the most rabid chauvinists in
this came from the ranks of notable poets, painters, actors,
rock musicians and other people endowed with undeniable
literary and artistic talents. So, for the author of this review,
main premise behind MAX, controversial 2002 drama written
and directed by Menno Meyjes, isn't something particularly
shocking or new.
The plot begins in 1918 Munich. Four years ago, Max Rothman
(played by John Cusack), son of prominent Jewish doctor, has
volunteered to serve in Kaiser's army and after three years lost
his arm at the Third Battle of Ypres. That has put the end to
Rothman's artistic ambitions, but, upon return to his family and
friends, he had enough financial resources to start successful
art gallery business. One evening he meets another former
volunteer and veteran of Third Battle of Ypres. 29-year old
corporal Adolf Hitler (played by Noah Taylor) might have both
of his arms, but hardly anything else - without friends, family,
job or home, he is forced to stay with the Army and share
smelly barracks with same kind of unfortunates, increasingly
bitter about humiliations of defeat and Versailles Treaty.
However, two men also share artistic ambitions, so Hitler wants
Rothman to help him jumpstart his career as a painter.
Rothman thinks that the intense bitterness of the wretched
corporal might indeed hide genuine art talent, but also urges
Hitler to make his art more modern and "avant-garde". Hitler,
however, can't meet Rothman's criteria, partly because of his
own aesthetic biases and partly because he must support
himself by working extra hours as propaganda mouthpiece for
right-wing Army officers led by Captain Mayr (played by Ulrich
Thomsenn). There he slowly discovers another, more palpable
talent as street agitator and begins wondering whether to
pursue career in art or in politics.
When people want to put absolute evil into human form they
usually take the example of Adolf Hitler. Dutch writer and
director Menno Meyjes, however, dares to ask heretical
question whether such state of affairs was accidental or not
and speculates that in slightly different set of circumstances
the notorious German dictator could have lived his life without
staining the pages of history. This speculation is based on some
details of Hitler's early life that are usually overlooked in history
books. Before joining German army in WW1, Hitler's main
ambition in life was to become an artist. Despite developing
anti-Semitic views early on, Hitler had couple of Jewish friends.
And, finally, it took some time after the end of WW1 for Hitler to
be actually involved in politics; that was the consequence of his
job of an Army spy, hired to monitor various radical groups in
Munich, one of which would later be known as Nazi party.
Meyjes uses those facts and combines them with the fictional
character Max Rothman, composite of few real-life Jewish art
dealers who used to live in Munich at those times. MAX
suggests that Hitler at those times was embittered and
penniless, but also confused; the relationship with his Jewish
would-be mentor was the thing that, ironically, drove him to the
direction that would result in his name being forever associated
with worst possible infamy.
This idea couldn't have worked without an actor brave enough
to take the heretical challenge of putting the human face to
person that is viewed as the total opposite of humanity.
Australian actor Noah Taylor takes that challenge and gives
superb performance of young Hitler - without moustaches, in
shoddy clothes, far from charisma that would turn tens of
millions of people into his loyal followers. As such, especially
when the conflicting forces (art and politics, friendship towards
Jew and anti-Semitism, lofty ambitions and desperate reality)
reflect on his face, Hitler can be almost sympathetic; Taylor
wisely avoids crossing that line and gives sinister dimension
even to some of Hitler's traits that would otherwise be
commendable. Hitler's refusal to smoke, drink or engage in sex
gives hints of dangerous fanatic; his kindness towards animals
is compensation for the lack of kindness towards fellow men.
MAX had potential to become truly remarkable film, but its
makers lacked the courage to fully exploit its controversial
premise. So, Meyjes took the safe route, first by using MAX
instead of ADOLF for a title, then by putting emphasis on Max as
a title character. John Cusack plays that role incredibly well,
but all his talent can save it from being overshadowed by the
dark presence of Hitler/Taylor. To make things even worse,
MAX spends too much dealing with boring details of Rothman's
family life and his extra-marital liaison with German aristocratic
wannabe artist Liselore von Peltz (played by Leelee Sobieski).
All that makes the film too slow and the ironic finale is not as
effective as it should have been. Meyjes in the end also
succumbs to "artsy" symbolism, especially in the scene where
shots of Nazi rally in such way that they give illusion of taking
place in synagogue.
The worst thing about MAX, however, is its lax attitude towards
historical context, which is unforgivable sin for the film that
makes such bold and thought-provoking speculation. In the film
the Versailles Treaty, which had been brought on Germany in
June 1919, is shown to take effect in autumn. While MAX very
realistically shows poverty, hunger, despair and bitterness of
post-WW1 Germany, there is very little violence. Actually,
Munich was very violent place at those times and city was even
ruled by Bolsheviks for a month (and one of the films shot at
those times even features Hitler taking part in leftist street
demonstrations). However, all those flaws could be overlooked
thanks great acting, suggestive photography by Lajos Koltai
and intriguing premise. MAX is definitely far below its potential,
but it is nevertheless one of the more thought-provoking films of
our times.
Copyright © 2002 Dragan Antulov